I miss writing art-related posts and have decided to talk again about surrealist paintings of Spanish/Mexican artist Remedios Varo (1908 – 1963) (see my 2019 post where I already talked about her paintings Hacia la Torre, El Juglar and Papilla Estelar).
Revelation or The Clock-Maker 
In this painting, the Clock-Maker is hard at work in his studio surrounded by grandfather-clocks all showing the same time when Revelation (a whirling disk) literally floats through his window, catching him unawares. Here, Remedios Varo wanted to capture the moment of inspiration/divine revelation or “illumination” literarily presenting itself to a man, changing his understanding of how time works. Janet Kaplan in her book Remedios Varo: Unexpected Journeys explains that this is the moment when the Clock-Maker, who represents our “ordinary”, Newtonian time, realises with a shock that time is, in fact, relative, as Albert Einstein stated. This means it is not absolute or universal as was previously thought, but depends entirely on each entity or person’s position in the universe and in relation to everything else. This Revelation causes Clock-Maker’s tools and mechanical parts of his clocks to fall on the floor. Time can no longer be “trapped” or “fixed” within a clock and the Clock-Maker’s art and work will never be the same.
Continue reading “Paintings of Remedios Varo II” →
Jacek Yerka (1952-) is a Polish artist whose surrealist art combines fantastical vision with a “meticulous Flemish technique”. Salvador Dali, Remedios Varo and Giuseppe Arcimboldo are undoubtedly influences, and below I present eight works that explore (i) imaginary worlds, (ii) dream-worlds and (iii) interiors.
I. Imaginary Worlds (4): (1) Don’t Slam the Door ; (2) The Winter Wave ; (3) Brontosaurus Civitas  & (4) Wegener’s Theory .
These four absurdist, fantastical, gravity-defying landscape paintings fire imagination. The second painting’s starting point might have been Hokusai‘s The Great Wave  and the fourth painting takes Alfred Wegener’s the then original theory further that continental landmasses are “drifting”, “interacting” with each other in the process.
Continue reading “Jacek Yerka: Surrealist Paintings” →
Hieronymus Bosch [c. 1450 – 1516] was a Dutch painter known for his unique artistic style and enigmatic, intellectually complex paintings on religious subjects. He is also known as the innovative painter of the fantastic who, paradoxically, never went beyond the religious canon. Below, I would like to present three of his lesser-known works, one of which – Extracting the Stone of Folly – is considered to be the only one the painter produced which centred on a purely secular matter.
I. Extracting the Stone of Folly [c. 1505]
In this curious painting, a man tied to a chair in open countryside is ready to undergo a risky procedure – the removal of a stone of folly or madness from his brain. In medieval times, people believed that a stone lodged in someone’s brain was responsible for either their lack of intellectual prowess, their “madness” or their erratic behaviour. Professor Jos Koldeweij interprets this painting as a quack doctor (on the left) making an incision in the man’s scalp to extract the stone, while the man’s wife (on the far right) and her lover, the priest (in the middle) supervise the procedure. The interesting aspect of the painting is not only the macabre procedure, but also the division of power between the four people in the painting. Despite appearances, it is the wife of the man to be “dissected” who is in control. The book on her head may signal her possessing knowledge or power beyond that of those around her. The doctor is a quack or a fraudster because he has a funnel on his head and a jug hanging from his belt – he is after the money and is not interested in curing his patient. The priest in black, in turn, is supposed to calm the patient and provide a divine assent to the procedure. However, he also seems to possess ulterior motives for being there (having the jug in the hand may also signal deception). Moreover, being a lover of the man’s wife, he is unlikely to interfere to save the man from his fate. Meanwhile, the husband seated represents the party tricked into complete submission, as also evidenced by his overall helplessness to control the situation. The fact that the “surgeon” manages to extract not a stone, but a waterlily from the patient’s head only emphasises the ludicrousness of the procedure. The painting is currently in the Prado Museum in Madrid. Continue reading “Hieronymus Bosch: 3 Lesser-Known Artworks” →
Frida Kahlo [1907 – 1954] was a Mexican surrealist painter whose artworks, mainly self-portraits, often emphasised the Mexican national heritage and dealt with the issues of gender, race and class. She was also known for producing intense self-portraits which showed her inner state of being and responses to various events in her life. The following three self-portraits of Frida are meant to demonstrate the heartbreak she experienced.
Continue reading “Frida Kahlo: “Heartbreak” Art” →
Remedios Varo (1908 – 1963) was a Spanish/Mexican surrealist artist best known for her enigmatic, mystical and “alchemical” paintings, that “[blended] surrealist techniques and images, Freudian and Jungian psychology, science, magic, and the occult” [Vosburg N. (2005) Strange Yet “Familiar”: Cats and Birds in Remedios Varo’s Artistic Universe. In: Figuring Animals, 2016]. Below, I present and briefly discuss her three paintings.
I. Hacia la Torre (Towards the Tower) (1960)
Towards the Tower depicts a number of identical girls dressed in identical clothing that are whisked away by a man and a woman on bicycles. They are moving away from houses that resemble a beehive. Given Varo’s catholic upbringing, the wide interpretation of the painting is that the woman leading the girls on the bicycle is a nun and the girls are pupils in a convent. The girls share similar features as the artist wanted to underline the rigid conformity of the place. The beehive-shaped houses also underline the idea that the girls work towards one common goal (like bees) and their individuality is supressed or ignored. The “magic” numbers are also present here – we see twelve houses (for example, there are also twelve months), and seven girls (there are also seven days in a week). This is the first painting in the series of three paintings that depict the same women who first flee the houses (the convent) to get to the Tower, and then escape. The third painting (The Escape) shows a girl on a journey with her love. Continue reading “Paintings of Remedios Varo I” →
René Magritte [1898 – 1967] was a Belgian surrealist artist known for his thought-provoking and enigmatic paintings. Many of his paintings play with the concepts of reality, identity and truth, and some of the most recognised painting are The Lovers , Not to Be Reproduced , Golconda , The Son of Man  and The Man with the Bowler Hat . In this post, I would like to draw attention to and discuss the three others: Memory, The Survivor and The Masterpiece or The Mysteries of the Horizon.
I. Memory 
Unlike other paintings on this list, Memory is an allegorical painting, a painting with a hidden meaning. It is a striking painting for many reasons and one of those is the contrast of the white and the red – a beautiful white bust here is tainted with blood. That “injury” on the bust may represent this woman’s traumatic and painful memory which she now has to bear. The irony here is that this blood is what makes this bust “come alive” – it gives this woman’s head the qualities of a real person, probably, a person in pain. Memory forms such an integral part of who we are, and what is our reality and daily life that, without it, we are lost. The possible “bleeding” out of “memory” in this image may hint at this person slowly being converted into a statue, which she has become – since we are looking at a bust. One trivia for film lovers here is that this painting probably served as an inspiration for one of the murder scenes in Anthony Minghella’s film The Talented Mr Ripley (1999).
Continue reading “René Magritte” →