The paintings below tell a story from the Book of Daniel, Old Testament. The topic is the final evening of the Babylon empire. Rather than preparing for war with threatening Persians, who are probably already gathering outside the city of Babylon, Belshazzar, referred to as the “son” of King Nebuchadnezzar, is seen spending his time at a feast – his crowning celebration. Belshazzar did not seem to learn the lesson of humility from King Nebuchadnezzar, and failed to honour God. So, during this merry time, an inscription “by the hand of God” appears on the wall. No one from Belshazzar’s entourage is able to decipher it, until prophet Daniel is send for and is able to decipher. The mysterious inscription reads:”mene, mene, tekel, upharsin“, which is interpreted by Daniel to mean:“God has numbered the days of your kingdom and brought it to an end. You have been weighed in the balances and found wanting. Your kingdom is given to the Medes and Persians.”
Tag: Religious Art
Hieronymus Bosch: 3 Lesser-Known Artworks
Hieronymus Bosch [c. 1450 – 1516] was a Dutch painter known for his unique artistic style and enigmatic, intellectually complex paintings on religious subjects. He is also known as the innovative painter of the fantastic who, paradoxically, never went beyond the religious canon. Below, I would like to present three of his lesser-known works, one of which – Extracting the Stone of Folly – is considered to be the only one the painter produced which centred on a purely secular matter.
I. Extracting the Stone of Folly [c. 1505]
In this curious painting, a man tied to a chair in open countryside is ready to undergo a risky procedure – the removal of a stone of folly or madness from his brain. In medieval times, people believed that a stone lodged in someone’s brain was responsible for either their lack of intellectual prowess, their “madness” or their erratic behaviour. Professor Jos Koldeweij interprets this painting as a quack doctor (on the left) making an incision in the man’s scalp to extract the stone, while the man’s wife (on the far right) and her lover, the priest (in the middle) supervise the procedure. The interesting aspect of the painting is not only the macabre procedure, but also the division of power between the four people in the painting. Despite appearances, it is the wife of the man to be “dissected” who is in control. The book on her head may signal her possessing knowledge or power beyond that of those around her. The doctor is a quack or a fraudster because he has a funnel on his head and a jug hanging from his belt – he is after the money and is not interested in curing his patient. The priest in black, in turn, is supposed to calm the patient and provide a divine assent to the procedure. However, he also seems to possess ulterior motives for being there (having the jug in the hand may also signal deception). Moreover, being a lover of the man’s wife, he is unlikely to interfere to save the man from his fate. Meanwhile, the husband seated represents the party tricked into complete submission, as also evidenced by his overall helplessness to control the situation. The fact that the “surgeon” manages to extract not a stone, but a waterlily from the patient’s head only emphasises the ludicrousness of the procedure. The painting is currently in the Prado Museum in Madrid. Continue reading “Hieronymus Bosch: 3 Lesser-Known Artworks”
Annunciation to the Shepherds: 3 Artworks
“And the angel said to them “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Saviour, who is Christ the Lord” [Luke 2: 8 – 14].
I thought I would return to religious art (see also my previous post 5 “The Last Supper” Paintings). I am choosing to focus on three artworks that depict the annunciation to the shepherds because this is a somewhat overlooked episode from the Bible and most prefer to focus on the nativity scene itself or on the adoration of the Magi when depicting Biblical episodes. The episode concerns the appearance of the angel who tells the shepherds the location of the Christ Child.
I. Annunciation to the Shepherds by Taddeo Gaddi
Maybe this artwork is my favourite because I remember I visited many times the Basilica of Santa Croce when I lived in Florence and this fresco is from there – located in the Baroncelli Chapel. It dates to around 1328 and is said to be one of the first night-time depictions of this kind. Taddeo Gaddi approached differently the presentation of the angel here, especially by the standards of that time, and the spiritual light surrounding the angel and the casting of this light on the rocky surface and on the shepherds are striking. In this fresco, the shepherds are slowly arousing themselves from their deep sleep, their cattle is still asleep and one of their dogs is already awake, looking distrustfully, but also obediently at the source of the light. There are both quietness to this depiction (especially in comparison to the paintings below) and a sense of conviction: the messanger has come and what he has to say is true. Continue reading “Annunciation to the Shepherds: 3 Artworks”
5 “The Last Supper” Paintings
In past centuries, many artists have depicted the Last Supper scene found in the Gospels. This is a scene where Jesus shares a meal with his Apostles before his crucifixion, making his prophetic announcement. It is very easy to see why it is one of many favourite Biblical scenes to depict. There is a special dynamism to this scene since the Apostles can be presented having their own personalities, and their interaction with each other, their reaction to Jesus’s words, as well as a sense of foreboding, can give a painting a special aura/interest. The interesting thing for many when looking at these paintings is how Judas “The Traitor” is depicted in this scene, and most artists paid special attention to ensure that he stands out from the scene. Below are five “The Last Supper” paintings which I personally find particularly interesting (they are not necessarily the most famous ones).