Kenkō: Medieval Japanese Buddhist Wisdom

Yoshida Kenkō (1283 – 1350) was a Japanese Buddhist monk and poet, best known for his posthumously published collection of short statements and essays known as Essays in Idleness or The Harvest of Leisure that demonstrate the essence of the Way in Buddhism, including the realisation of the Impermanence of All Things and the Transience of Life. Drawing from folklore and classics, Kenkō also provides short morality tales, pointing out the dangers of pride and greed, and advocating temperance in life and moderation in all things that are not necessities to life. He shares his thoughts on the beauty of nature, aesthetics, nostalgia, life at court, and on Japanese poetry, festivals and architecture. Most of his self-professed “ramblings” are either delightful or deeply profound and I am sharing some of them here:

It is most wonderful comfort to sit alone beneath a lamp, book spread before you, and commune with someone from the past whom you have never met”.

In all things, the beginning and end are the most engaging. Does the love of man and woman suggest only their embraces? No, the sorrow of lovers parted before they met, laments over promises betrayed, long lonely nights spent sleepless until dawn, pinning thoughts for one in some far place, a woman left sighing over past love in her tumbledown abode – it is these, surely, that embody the romance of love“.

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Mark Twain

Autobiography of Mark TwainWhat a wee little part of a person’s life are his acts and his words! His real life is lead in his head, and is known to none but himself. All day long, and every day, the mill of his brain is grinding, and his thoughts, (which are but the mute articulation of his feelings,) not those other things are his history. His acts and his words are merely the visible thin crust of his world, with its scattered snow summits and its vacant wastes of water-and they are so trifling a part of his bulk! a mere skin enveloping it. The mass of him is hidden-it and its volcanic fires that toss and boil, and never rest, night nor day. These are his life, and they are not written, and cannot be written” [Mark Twain, 1907, The Autobiography of Mark Twain]. 

The Ladder of Knowledge

In man, various faculties of knowledge – sensory perception, the imagination, reason and deep insight – correspond to the tiered arrangement of the macrocosm. The last rung is the direct comprehension of the divine word in meditation. The ladder extends no further, because God himself cannot be comprehended” (R. Fludd, Utriusque Cosmi, Vol. II, Oppenheim, 1619).