“When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the Kingdom” (Jesus Christ, Gospel of Thomas).
In many folklore traditions, mythologies and fairy-tales around the world, characters have to overcome or endure certain trials as a penance, to prove their worth (to marry a princess, for example), break a curse or claim their ultimate prize. These trials may be extremely hard (The Labours of Hercules) or even impossible to overcome or solve. At one end, there are riddles to be guessed, such as the famous riddle of the Sphinx from the Greek mythology (“What walks on four legs in the morning, two legs in the afternoon, three legs in the evening, and no legs at night?”) or the puzzles in the stories of Persian poet Nizami, which also found their way to Puccini’s opera Turandot, but another extreme is a truly impossible task set to frighten and confuse characters or heroes. These paradoxical, “undoable” commands often have a wondrous effect.
Since I am currently learning Japanese, as well as participating in the Japanese Literature Challenge, I thought I would talk more about Japan, and its culture and tradition. Below, I will briefly and very generally highlight 3 aspects of the traditional culture of Japan which I find fascinating.
I. Inari Shrines
Inari is a deity (a Shinto God) associated with foxes, rice, prosperity and household-wellbeing. There are many Inari shrines in Japan (close to 3000!) since this deity is much respected in the country (rice, as well as its protection, is very important). The origin of this worshipping goes back to ancient times, and both Shinto and Buddhist traditions have this deity in their ranks. Inari’s messenger and guardian is a fox or kitsune (a fox in Japanese) – probably because foxes were traditionally seen as rodent-eating creatures who help to preserve rice. Thus, often, you can find small kitsune statues near the shrines, under which one can leave their offering to the spirit in the form of cooked rice soaked in rice liquor (inari-zushi). No statue of kitsune resembles any other, and there is a great variety of them. It is said that Inari shrines even have symbolic holes somewhere so that spirit foxes may have an ease of access to the shrine. There is also a special festival called Motomiya-sai (“Main Shrine Festival”) held during the summer at Fushimi Inari-taisha or the head shrine of Inari in Fushimi-ku, Kyoto to celebrate this kami (or a spirit in Japanese). Continue reading “3 Aspects of Japanese Culture and Tradition”→
Utagawa Kuniyoshi (1798 – 1861) was a Japanese painter in the late Edo period specialising in Ukiyo-e woodblock painting (he was a contemporary of Hokusai). Kuniyoshi was known for his very detailed, “full-of-action” woodblock paintings (triptychs), showing the scenes from the Japanese life, mythology (the supernatural, including monsters), as well as the actions of the samurai. Some of his paintings are very graphic and rather violent. Below are three paintings of Kuniyoshi that depict ghosts.
I. Takiyasha the Witch and the Skeleton Spectre
The background story to this macabre print has is that there was once the war-lord Taira no Masakado (living in the 10th century) who was killed after he started a rebellion against the court at Kyoto. The daughter of Taira, Princess Takiyasha (who was also a witch), was devastated that her father was killed and the rebellion proved unsuccessful. Thus, she (positioned to the left in this print) magically summoned the ghosts of the dead rebellious soldiers of her father by reading through the magical scroll. The ghosts she summoned then took the form of one giant skeleton (Gashadokuro). On the foreground of the print, one can see the remaining plotter, as well as the leading warrior Oya no Taro Mitsukuni, trying to subdue the ghostly rebellion once again. Continue reading “Utagawa Kuniyoshi: Ukiyo-e Woodblock Prints of Ghosts”→
Katsushika Hokusai (1760-1849) was a Japanese painter during the Edo period best known for the work he created after the age of sixty. His most famous woodblock prints completed in the prevalent style of Ukiyo-e (“Picture[s] of the Floating World”) are a series of paintings Thirty-Six Views of Mount Fuji (among which is The Great Wave). In 1831, Hokusai began a series of prints titled A Hundred Horror Stories (Hyaku-monogatari). Traditionally, Hyaku-monogatari denotes a game whereby people gather to listen to and tell ghost stories. Below, are three of the five surviving paintings in that series, presenting some of the well-known ghosts from the Japanese folklore.
I. A Woman Ghost Appeared From a Well (The Mansion of the Plates)
This is the depiction of the aftermath of the death of Okiku, a story that first appeared as a play Bancho Sarayashiki . There are a number of versions to this story, and in one of them, there was a beautiful servant girl Okiku who worked for Aoyama Tessan, a samurai. The samurai wanted Okiku as his lover and tricked her into believing that one of the ten invaluable Delft plates have been lost in the household. Normally, this would result in the servant’s death, but Aoyama stated that he would not hurt Okiku if she agrees to become his lover. When Okiku refused, he killed her by throwing her down the well. The Okiku ghost depicted by Hokusai comes from the well with the purpose of tormenting her murderer, sometimes screaming after counting to nine, or trying to find the final tenth plate. Hokusai painted Okiku as was customary at that time in painting ghosts: pale faces without lower limbs. Continue reading “Katsushika Hokusai: Ukiyo-e Woodblock Prints of Ghosts”→