Kakuzō Okakura: The Book of Tea

Kakuzō Okakura (1863 – 1913) was a Japanese scholar and art critic who defended core Japanese ideals, traditions and customs in the era of Meiji Restoration Reform. His major written work titled The Book of Tea [1906] distils the meaning and finer elements of the Japanese tea ceremony (“…the whole ideal of Teaism is a result of the Zen conception of greatness in the smallest incidents of life…”), but the book is not only about the tea ritual, and there are many insights offered in the book on life and death, Zen Buddhism, art, aesthetics, drama, and architecture, among other topics. Below are just a few quotes from this thought-provoking essay-book.

On the nature of art:

In religion the Future is behind us. In art the Present is the eternal...”

“...art is of value only to the extent that it speaks to us. It might be a universal language if we ourselves were universal in our sympathies. Our finite nature, the power of tradition and conventionality, as well as our hereditary instincts, restrict the scope of our capacity for artistic enjoyment. Our very individuality establishes in one sense a limit to our understanding, and our aesthetic personality seeks its own affinities in the creations of the past. It is true that with cultivation our sense of art appreciation broadens, and we become able to enjoy many hitherto unrecognised expressions of beauty. But, after all, we see only our image in the universe, – our particular idiosyncrasies dictate the mode of our perception. The tea masters collected only objects which fell strictly within the measure of their individual appreciation“.

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Kenkō: Medieval Japanese Buddhist Wisdom

Yoshida Kenkō (1283 – 1350) was a Japanese Buddhist monk and poet, best known for his posthumously published collection of short statements and essays known as Essays in Idleness or The Harvest of Leisure that demonstrate the essence of the Way in Buddhism, including the realisation of the Impermanence of All Things and the Transience of Life. Drawing from folklore and classics, Kenkō also provides short morality tales, pointing out the dangers of pride and greed, and advocating temperance in life and moderation in all things that are not necessities to life. He shares his thoughts on the beauty of nature, aesthetics, nostalgia, life at court, and on Japanese poetry, festivals and architecture. Most of his self-professed “ramblings” are either delightful or deeply profound and I am sharing some of them here:

It is most wonderful comfort to sit alone beneath a lamp, book spread before you, and commune with someone from the past whom you have never met”.

In all things, the beginning and end are the most engaging. Does the love of man and woman suggest only their embraces? No, the sorrow of lovers parted before they met, laments over promises betrayed, long lonely nights spent sleepless until dawn, pinning thoughts for one in some far place, a woman left sighing over past love in her tumbledown abode – it is these, surely, that embody the romance of love“.

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